Mahakama ya Kenya yaamuru Mwiko kupima Njia ya Haja Kubwa ya Wanasosikiwa kufanya Ulawiti

 

NAIROBI, Kenya (AP) - A Kenyan appeals court on Thursday ruled unlawful the use of forced anal exams to test whether two men had gay sex, which is criminalized in the East African nation.

   The earlier high court decision was unconstitutional and violated human rights, appellate court Judge Alnashir Visram said during the hearing in the coastal city of Mombasa.

   Gay rights advocates cheered the decision, saying forced anal exams amount to torture. The Kenya Medical Association last year condemned their use.

   "The ruling is a tremendous step not only in upholding the dignity of homosexuals who'd been subjected to the indignities of anal examinations but also to the rule of law in Kenya," said Eric Gitari, the executive director of the National Gay and Lesbian Human Rights Commission.

   The commission represented the two men who were arrested in 2015 on suspicion of being gay and subjected to forced anal exams and HIV tests.

   Human Rights Watch has said Kenya is one of at least eight countries that have used forced anal exams on suspected homosexuals since 2010, along with Cameroon, Egypt, Lebanon, Tunisia, Turkmenistan, Uganda and Zambia.

   The new ruling undoubtedly will have an impact on those countries, Gitari said.

   In Kenya, gay sex faces a penalty of up to 14 years in prison.

   The lesbian, gay, bisexual and transgender communities in the East African nation have complained of harassment, which in some cases is violent. Gay people often are ostracized by families and communities and discriminated against when it comes to renting property and finding jobs.

   Kenya's High Court last month began hearing arguments in a case that challenges parts of the penal code seen as targeting the LGBT community. The National Gay and Lesbian Human Rights Commission argues that the sections are in breach of the constitution and deny basic rights by criminalizing consensual same-sex relations between adults.

Acheni Mchezo wa TIGO, Watu Wanajamba Ovyo Siku Hizi!

Wadau, juzi nilikuwa naongea na MBongo. Alikuwa analalamika kuhusu jinsi watu wanavyoshindwa kujikaza siku hizi na kuachia pumzi (kujamba)!

Nayoona ni hivi, Bongo mchezo wa TIGO ( Kufira/ Sodomy) umezidi!   Na nimekuwa nikisema siku nyingi mtaona athari za huo mchezo kuongezeka!

Kwanza, kwa vile ile sphincter ya mkundu/anus imelegea, mtu anashindwa kuzuia pumzi kutoka. Pia maji maji yanatoka, na inabidi avae nepi/pedi.  Halahala huyo akae kwenye kiti/cochi. Unashangaa kwa nini nzi wanaenda pale alipokaa huyo mtu!  Mnaona biashara ya nepi za wakubwa invyoshamiri huko Bongo?

Pili, Ugonjwa wa UTI (Urinary Tract Infection) kwa wanawake na wanaume umeongezeka Bongo kwa vile, mchezo wa TIGO unasababisha uchafu kuingia kwenye ume na uke. Fikiria, dume anaingiza ume wake kwenye mkundu, lazima anapatwa na chembe chembe za mavi!  Na uchafu lazima unateremka kwenye uke wa mwanamke!

Nilishasema na ninawakumbusha, mungu aliumba mkundu/anus kwa ajili ya kunya. Yaani kutoa uchafu mwilini. Haikuumbwa kwa ajili ya kuingiza kitu! Ndo maana inalegea mchezo ukizidi.

Acehni mchezo huo chafu!Tumieni kondomu kwa usalama wenu!

Kumbe Kabaka Mwanga II wa Buganda alikuwa Shoga!

Papa Francis yuko nchini Uganda kwenye ziara rasmi. Alitoa heshima kwa wakristo 45 wailouawa huko Uganda zaidi ya miaka 100 iliyopita.  Katika historia, wanasema kuwa waAnglikana 23 waliuawa na waKatoliki 22 waliuawa kwa vile walitaka kusambaza ukristo Uganda.  Kumbe waliuawa kwa vile Kabaka huyo alikuwa shoga na hao wakristo walikataa kutembea naye! Duh! Kabaka anataka uroda halafu unamnyima! Walivyomnyima ilikuwa kashfa kwake!

Sasa, tunaweza kuona sababu kuu ya waGanda kuwa na sheria kali dhidi ya usenge/ushoga.   barani Afrika wao wako wazi kabisa na chuki ya dhidi ya ushoga. Ni historia ambayo hawapendi kuongelea. (Zamani  kabla ya mamisionari ushoga/usenge ulikuwa ruksa!)

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By NICOLE WINFIELD and RODNEY MUHUMUZA
Associated Press

   NAMUGONGO, Uganda (AP) - Pope Francis on Saturday honored the Ugandan Christians who were burned alive rather than renounce their faith a century ago, urging today's Catholics to follow in their missionary zeal and spread the faith at home and abroad.

   A somber Francis prayed at shrines dedicated to the 23 Anglican and 22 Catholic martyrs who were killed between 1885 and 1887 on the orders of a local king trying to thwart the influence of Christianity in his central Ugandan kingdom. According to historians, the Christians were also killed because they refused the king's sexual advances, citing the church's opposition to homosexuality.

   At Namugongo, outside the capital, Kampala, where most of the martyrs were burned alive, Francis prayed first at the gruesome sanctuary dedicated to the Anglicans, kneeling before part of the same tree where they were tortured before being executed. He then prayed at the Catholic shrine and celebrated Mass in their honor to mark the 50th anniversary of the Catholics' canonization.

   As many as 2 million people were expected to attend the Mass, including Ugandan President Yoweri Museveni, the president of South Sudan and the descendant of the king who ordered the deaths.

   Francis urged them to use the martyrs' example of faith to be missionaries at home by taking care of "the elderly, the poor, the widowed and the abandoned."

   "This legacy is not served by an occasional remembrance or by being enshrined in a museum as a precious jewel," he said. "Rather we honor them and all the saints when we carry on their witness to Christ, in our homes and neighborhoods, in our workplaces and civil society, whether we never leave our homes or we go to the farthest corner of the world."

   The Argentine pope knows of what he speaks. When he joined the Jesuit order as a young man, he longed to be a missionary in Japan. But his superior told him to stay home for health reasons, and he later developed a ministry in the slums of Buenos Aires that has formed the basis of his papacy.

   During his two days in Uganda, Francis is expected to touch on some of the same themes he emphasized during the first leg of his trip in Kenya: corruption, poverty and giving young Christians hope and encouragement. After the Mass on Saturday, Francis has a rally with young people, a visit to a charity and a meeting with local priests, seminarians and nuns on his agenda.

   Some of the pilgrims attending the Mass had been here all night to honor the martyrs and see the pope, braving rains and sleeping on mats to guard against the mud that turned the grounds into chocolate-colored muck.

   "They are so important because they sacrificed their life because of their religion," said Beneh Ssanyu, 27, who showed off the mud encrusting her sandals and pants - evidence of her arrival at 1 p.m. Friday that scored her a prime front-row seat.

   Security at the shrine was tight, with those entering the main area passing through metal detectors and police boats monitoring the moat surrounding the altar where Francis celebrated the service.

   Francis has made a point on his foreign travels to honor local martyrs in hopes of inspiring a new generation of missionaries. When he was in South Korea, for example, he beatified 124 missionaries who helped bring the faith to the Korean Peninsula. He has also spoken out frequently about today's martyrs, the Christians in the Middle East and Africa who have been slaughtered by Muslim militants.

   The history of Uganda's martyrs has helped shape the Catholic Church here, with huge numbers of pilgrims flocking to the Namugongo shrine, many of them Africans arriving from as far away as Congo and Tanzania. Most of the pilgrims walk long distances to the site to underscore their faith.

   King Mwanga II of Buganda Kingdom ordered the martyrs killed during a period of political and religious turmoil as he tried to assert his authority amid the growing influence of missionaries from Europe.

   But the history of the martyrs also shows a personal grudge Mwanga held against them: After the martyrs converted to Christianity, they began rebuffing his sexual advances since church teaching forbid homosexuality - a humiliation that was part of the reason they were ordered killed, according to the history of the killings, "African Holocaust" by J.F. Faupel.

   "It is absolutely true. It is a fact," said Bishop Giuseppe Franzelli, a longtime Italian missionary in Uganda. "When they became Christians, they saw that this was not according to the Gospel, the teaching of Christ and they said no."

   The little-known history might help explain why homosexuality remains so taboo today in Uganda, which is 47 percent Catholic and has criminalized homosexuality.

   The Vatican has refused to say whether Francis will discuss gay rights openly while here.

   On Sunday, Francis heads to his final destination, the Central African Republic.

Mashoga wakitafuta wateja katika hoteli ya kitalii

Mwalimu Ajiua Dar Baada ya Hii Picha Kutoka!!!

  HABARI NA PICHA KUTOKA SUPER MALECELA BLOG AKA BLOGU YA WANANCHI:

Mwalimu ni kiungo muhimu sana katika malezi ya wanafunzi hapa nchini.Wao hushinda na watoto wetu kutwa nzima .......

Kwa mantiki hiyo, tabia ya mtoto yeyote aliyewahi kalia madawati ina asilimia zaidi ya 70 ya tabia za walimu wake......

Siku hizi mambo yamebadilika sana.Mwalimu wa miaka ya 90 ni tofauti kabisa na mwalimu wa miaka ya leo.

Walimu wa leo wengi wao ni vijana wadogo ambao wengi wamejawa na tamaa za mapenzi.Wao hawajui kutongoza bali wanajua kulazimisha....

Inashangaza na kusikitisha kuona walimu wetu wakishindana KUTOA BIKRA ZA WATOTO WA KIKE......Mtoto akikataa basi cha motoatakiona ....

Mtandao huu umebahatika kuongea na mwanafunzi mmojaambaye ni mhanga wa tukio hilo la kulazimishwa mapenzi na mwalimu wake..........

HILI NI SIMULIZI LAKE:

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Mwalimu akimbaka mwanafunzi wake darasani. Baada ya picha hii kutoka kwenye gazeti la Udaku Mwalimu huyo mbakaji mshenzi alijiua!

"Mwalimu alianza kunitaka tangu nikuwa form one.Nilipomkataa alianza kunichapa tena bila kosa maalumu na kunipa adhabu kila mara...

Baada ya kufanya hivyo kwa muda, aliamua kuniita ofisini na kuniambia kuwa anatanisaidia kimasomo endapo ntamkubalia.Niliamua kumkubali kwa kwa kuhofia viboko na aliniambia nisimwambie mtu.

Siku ya kwanza kufanya mapenzi alinipeleka gesti na aliniambia kuwa atatumia condom.Kwa kuwa ilikuwa ni mara yangu ya kwanza hatukuweza kutumia kinga na alifanya hivyohivyo.

Baada ya hapo tuliendelea kufanya hicho kitendo hata tukiwa shule.Wakati wa kutawanyika, mwalimu alikuwa akiniita katika ofisi yake na kunilazimisha tufanye.....

Miezi kadhaa baadaye, nilianza kujihisi tofauti na wazazi wangu waliyagundua mabadiliko hayo.Walinipeleka hospitali na vipimo vilionesha kuwa nna mimba.Waliponibana ilinibidi niwaeleze ukweli.....

AFISA ELIMU AINGILIA KATI:

Baada ya kubaini hali hiyo, baba alinipeleka moja kwa moja mpaka kwa afisa elimu wa mkoa.Sikuwa na jinsi zaidi ya kueleza ukweli.Mwalimu aliitwa na kuhojiwa.Mwanzo alikataa kabisa lakini baada ya kubanwa ilibidi akubali.

Mwalimu alisimamishwa kazi kwa muda na kufunguliwa mashitaka.Alikaa polisi kwa siku mbili, siku ya tatu alipata dhamana akatoka.....

Alipotoka, mwalimu aliamua kujiua kwa sumu.Shule niliachishwa.nipo nyumbani na mtoto.